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Saturday, March 15, 2008 | Reason : In the News | print version Print | Comments |

Document Selling science to the masses

by New Scientist

Thanks to SPS for the link.

http://www.newscientist.com/blog/shortsharpscience/2008/03/selling-science-to-masses.html

Selling science to the masses

What comes to mind when you hear the word "science"? Nerds in lab coats? Chalkboards crowded with indecipherable equations? How about multi-billion dollar particle accelerators that you can't quite remember the name of?

It's fun to play around with stereotypes, but bloggers Chris Mooney, a freelance writer, and Matthew Nisbet, a professor at the American University, think such ill-conceived views of science are a big problem. The best way to remedy the situation, they say, is nothing short of an overhaul in how scientists and science writers talk to the public.

That was the gist of their talk, "Speaking Science 2.0: A New Paradigm in Public Engagement", which they gave earlier this week at the University of California, Berkeley.

Why is this important? Politics. Author of the best-selling book The Republican War on Science, Mooney stressed that scientific issues are increasingly intertwined with everyday life. Whether embryonic stem cells or climate change, science that has the potential to save - or harm - millions of lives depends heavily on lawmakers and other members of the lay public, who often aren't familiar with the underlying science.

The natural response is, of course, to shout "more science publications, more educational programming for the masses!" If we inundate people with information, people will educate themselves, and make better decisions about important scientific issues.

Not so, says Nisbet. People make decisions based on what they can relate to, and when they can't relate to stem cells or greenhouse gases, they simply don't care.

The way to solve the problem is by framing the issue. Here's a quick multiple choice question:

Which of the following scenarios best convinces you that climate change is a problem caused by people that leads to catastrophe?

A) The movie poster of An Inconvenient Truth (pictured above). It's a smokestack spewing out a hurricane.

B) Members of atmospheric science community who until recently said things like: "Well, um, we think it's somewhat likely to be probable that certain anthropogenic emissions are causing increased solar energy to become trapped within the atmosphere???"

If you picked B, you probably have a PhD. And that's fine - we need you all to keep doing your incredibly important work! We'd be lost without you.

But get real: Choice A is a show stopper. Choice B, a conversation stopper in all but the most erudite circles.

Framing is where it's at. You want to convince people to vote to fund stem-cell research? You need Michael J Fox on camera, shaking with Parkinson's and saying "this research could save my life, and thousands of people like me."

Nisbet and Mooney's point was broad, spanning not just journalists, but academics, too. They encouraged the scientists in the room to think about how to tell their stories of discovery, and to emphasise that scientists are people too, not some hyper-intelligent beings locked away in their labs all day and night.

So yes, I???ve ranted, let me leave you with a line from Nisbet that stuck in my head:

"Sometimes the best way to talk to the public about science is not to talk about science at all."

Michael Reilly, New Scientist consultant

Comments 51 - 64 of 64 |

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51. Comment #145067 by AtheistAspy on March 17, 2008 at 8:13 am

 avatarSteve Zara,

Yeah, but that begs the question. You're assuming induction is valid to show it's valid whenever you appeal to past observations.

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52. Comment #145725 by hungarianelephant on March 18, 2008 at 3:48 am

 avatarBayesian arguments in US courts:

AFAIK, "inadmissible" is not a general rule.

The Daubert case (US Supreme Court) essentially says that expert opinions based on a scientific technique are inadmissible unless the technique is "generally accepted".

The issue is that Bayesian analysis is not the full "technique" in question. In legal terms, the technique includes determining the priors and assessing their respective probabilities. That's to say, you can't just make up your own view of facts which the jury is supposed to decide, apply a Bayesian analysis and present the answer in expert testimony. Unfortunately, there are a worrying number of "experts", and attorneys, who think you can.

It's much easier to report this as "Bayesian analysis is inadmissible, says judge". Law is as susceptible to inaccurate reporting as science, and this is partly why it suffers from some of the same public image problems.

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53. Comment #145734 by Steve Zara on March 18, 2008 at 4:08 am

 avatarComment #145067 by AtheistAspy
Yeah, but that begs the question. You're assuming induction is valid to show it's valid whenever you appeal to past observations.


Assuming that the conservation laws won't continue seems to me to be begging the question about the existence of magic! That is the way I like to think about it, anyway. It seems to me that there are many hidden assumptions in what seems like simple statements.

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54. Comment #145737 by epeeist on March 18, 2008 at 4:12 am

 avatarComment #144878 by AtheistAspy
Does anyone have a solution to Hume's Problem of Inductivism? I've been racking my brains for a solution but have yet to come up with one.
Try Popper's "Objective Knowledge". He deals with it reasonably thoroughly there. If MPhil was here he could probably(!) give you some more up to date references.

Split it into two, the logical and psychological problems of induction. The logical problem, are we justified in reasoning from instances of which we have experience to other instances of which we have no experience. Hume said no, and Popper agrees with him.

The psychological problem, why do we expect that instances of which we have no experience will conform to instances of which we do experience. Hume's answer is "custom and habit".

Popper replaces Hume's inductivism by hypothetico-deductivism. You still don't get truth, but you do get verisimilitude and falsifiability.

Sorry this is brief - I have an audio-conference in 5 minutes.

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55. Comment #145739 by Steve Zara on March 18, 2008 at 4:21 am

 avatar
The psychological problem, why do we expect that instances of which we have no experience will conform to instances of which we do experience. Hume's answer is "custom and habit".


According to some rather wild (but fun) ideas of physics, we do have experience of the future.

This is called Wheeler-Feynman absorber theory. The principle of it is - "go where the math shows, and don't worry about common sense".

The equations of electromagnetic waves (such as light and radio waves) have to sets of solutions. One for light moving forwards in time, the other for light moving backwards in time.

The effects we see can be thought of as the combination of light moving forwards in time until it hits something, and then the resultant waves travelling back in time to the point of origin.

So, we are effectively sampling the future, and if the laws of physics did not continue into the future, things would look different.

There is a slight problem with this way of looking at things, as if the universe expands forever, it would be possible for light to continue forever and never hit anything, which would mess up the calculations.

More detail can be found here:
http://en.wikipedia.org/wiki/Wheelerâ€"Feynman_absorber_theory

Other Comments by Steve Zara

56. Comment #145740 by epeeist on March 18, 2008 at 4:25 am

 avatarJust came across this while browsing and listening. http://scienceblogs.com/framing-science/2008/03/if_you_watch_five_hours_of_cab.php

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57. Comment #145746 by Dr Benway on March 18, 2008 at 4:43 am

 avatar

I question whether anyone can even consistently define, let alone defend the notion of "methodological naturalism" (a phrase which was invented by Alvin Plantinga, religious philosopher and a supporter of ID).
Corroboration, falsification, logic, parsimony.

You give Plantinga too much credit I think.

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58. Comment #145748 by Steve Zara on March 18, 2008 at 4:44 am

 avatarComment #145746 by Dr Benway
You give Plantinga too much credit I think.


Seems to be a common fault, unfortunately.

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59. Comment #146249 by AtheistAspy on March 18, 2008 at 8:17 pm

 avatarSteve Zara:
Assuming that the conservation laws won't continue seems to me to be begging the question about the existence of magic! That is the way I like to think about it, anyway. It seems to me that there are many hidden assumptions in what seems like simple statements.


That's true, but you're committing what's called the tu quoque fallacy.
It's the same mistake a theist makes when trying to justify faith by comparing religious faith to believing that the sun will rise tomorrow. Even if the analogy held, the only logical conclusion would be that neither religious faith nor belief in tomorrow's sunrise is justified.


epeeist:
Popper replaces Hume's inductivism by hypothetico-deductivism. You still don't get truth, but you do get verisimilitude and falsifiability.


Falsifiability is only a partial solution (e.g., how do you support the statement that all metals melt at a certain temperature?).

Also, why does anyone listen to Plantinga? I can seriously find teenage Christians with better "arguments" than him.

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60. Comment #324461 by kapil030786 on January 20, 2009 at 4:01 am

I believe our scientific understanding of the universe has made this argument redundant.
--------------------------
kapil kumar

MLS-MLS

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61. Comment #324467 by Bonzai on January 20, 2009 at 4:09 am

 avatarSteve

Assuming that the conservation laws won't continue seems to me to be begging the question about the existence of magic!


To add to the posts above just want to mention that conservation laws are not just based on induction. They can be derived mathematically from symmetry.

Other Comments by Bonzai

62. Comment #324474 by Bonzai on January 20, 2009 at 4:37 am

 avatarAtheistAsp,

Yeah, but that begs the question. You're assuming induction is valid to show it's valid whenever you appeal to past observations.


If Hume thought that science was just based on induction along the line of expecting the sun to go up tomorrow, then he did not understand how science works. Indeed science may tell you that under some circumstances the sun will not go up.

Science is not just based on induction. If this were the case it would just be a cataloguing of facts.

Science has an explanatory framework. Other then simply fitting data, scientific theory purports to explain how observed data fit together in a cohesive whole. This is a well lot more stringent than just induction, which is involved primarily in the verification stage of the theory.

Another requirement for a scientific theory is that it has to be able to make predictions. Usually there are some logic behind what kind of experiments to conduct and what observations one wants to make based on theory. There are potentially endless possibilities of how one may test a theory from different directions. Everything has to fit together tightly. It is not randomly looking at facts and generalizing them.

It is a caricature to reduce science to just induction.

P.S. I have no idea what Hume actually said so maybe you misunderstood him. Time being precious, I have better things to do than to read dead philosophers who thought that they could understand the "scientific method" by sitting on armchairs to watch others did it and that cooking up polysyllable gobbledygooks and labels of "-isms" is actually an intellectual activity.

I await the wrath of philosophers on this site. :-)

epeeist

If MPhil was here he could probably(!) give you some more up to date references.


And I look forward to a full page of apaprently random listing of polysyllable jargons and obscure authors to presumably show off his erudition while the rest of us lesser minds have no clue what he is on about. :-)

Mphil

Just a friendly jab, I don't mean to start a flame war, maybe another day after styrer returns when bad behaviour on my part will not be so conspicuous. :-)

Other Comments by Bonzai

63. Comment #324490 by epeeist on January 20, 2009 at 5:20 am

 avatarComment #324474 by Bonzai:
If Hume thought that science was just based on induction along the line of expecting the sun to go up tomorrow, then he did not understand how science works. Indeed science may tell you that under some circumstances the sun will not go up.
As I understand it Hume was not against induction, but against using it unthinkingly.

If you are a chicken and every day the farmer brings you feed, then the induction that he is going to bring you some feed tomorrow works quite well until the day he turns up with an axe.

How do you justify the statement that "All copper conducts electricity", when you have only managed to measure the conductivity of a small and possibly very non-random set of samples of copper?

As for the way hypotheses are raised, this is a matter for psychology not for the philosophy of science. I don't think any philosopher of science is going to claim that Kekule's dream a snake swallowing its tail leading him to determine the structure of benzene is an example of induction.

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64. Comment #324493 by Bonzai on January 20, 2009 at 5:24 am

 avatarepeeist

I did make a disclaimer in my last post. I have no idea what Hume actually said on science,--not in detail anyway. I was just dealing with the point raised by AA, who seems to think that science is just induction. Maybe Hume thought that, maybe not. I couldn't care less one way or the other.

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