










Shaw TV Interview with Richard Dawkins
Click on the image above to play video.
Video requires QuickTime Player 7. Download the free player here.
52.4 MB : 38:12
This file is available for download here.
Ctrl-Click and 'Download Linked File' (Mac)
or Rt-Click and 'Save Target As' (PC) the link above.
52. Comment #175223 by mordacious1 on May 5, 2008 at 12:18 am
ASM What a long winded bloke you are. You remind me of someone passing gas after an exceptionally bad burrito.53. Comment #175225 by Rawhard Dickins on May 5, 2008 at 12:31 am
54. Comment #175227 by mordacious1 on May 5, 2008 at 12:36 am
He doesn't "think" the holocaust didn't happen, that would be an oxymoron.55. Comment #175245 by Ian on May 5, 2008 at 2:02 am
Tearsintherain:...why base our life on evidence?
Why is the scientific approach better than a faith approach?
Are somethings just not a question of science?
56. Comment #175249 by gd_edi on May 5, 2008 at 2:20 am
That is a rather pedantic thing to say, especially given that Richard is clearly talking as a scientist here (i.e. the evidence for the existence of subjective consciousness in humans is overwhelming, in other animals less so) rather than as an abstract epistemologist (i.e. absolute knowledge of subjective phenomena in others is impossible). To take that as a serious argument against the existence of extra-personal human consciousness in the real world is much akin to the "well you can't disprove the existence of god" line we usually get.
57. Comment #175250 by AllanW on May 5, 2008 at 2:27 am
58. Comment #175252 by MPhil on May 5, 2008 at 2:44 am
I would have thought that one's own self is the only entity we 'know' to have subjective consciousness, with all others being automata of various degrees of complexity.
because a being with consciousness shouldn't appear any different to a robotic automaton with the same behaviour.
59. Comment #175253 by MPhil on May 5, 2008 at 2:58 am
60. Comment #175257 by riandouglas on May 5, 2008 at 3:21 am
MPhil: In any case - I recommend Dennett's "Consciousness Explained"
and Paul Churchland's "A neurocomputational perspective"
Me: "Really? Why not. I just did - works great. Now if you'd excuse me - I need a drink."
61. Comment #175258 by Robert Maynard on May 5, 2008 at 3:21 am
62. Comment #175261 by ASMarques on May 5, 2008 at 3:32 am
Said Goldy:
ASM, if you do get the proof you're asking for, would you believe the Holocaust happened?
As a denier, you don't believe all the documentation available that show the Holocaust did occur.
Quote from the review of Meyer's book by Faurisson:
http://www.ihr.org/jhr/v09/v09p375_Faurisson.html
Arno J. Mayer says that he believes there was a policy to exterminate the Jews and that the homicidal gas chambers were a reality, but at the same time he writes pages of text and makes observations with which many revisionists would agree. Furthermore, in his bibliography he even mentions two Revisionist works: The Lie of Ulysses by Paul Rassinier (in the edition published by La Vieille Taupe in Paris in 1979), as well as Arthur Butz's masterly study, The Hoax of the Twentieth Century.
According to Mayer there is no trace of any plan for the extermination of the Jews and, as regards the gas chambers, he includes, in his chapter on Auschwitz, the following sentence, which is quite astonishing coming from a friend of Pierre Vidal-Naquet: "Sources for the study of the gas chambers are at once rare and unreliable" (p. 362). He adds:
"Most of what is known (on this subject) is based on the depositions of Nazi officials and executioners at postwar trials and on the memory of survivors and bystanders. This testimony must be screened carefully, since it can be influenced by subjective factors of great complexity (pages 362-63)."
Would it not be more correct to say that people must be suspicious of the so-called statements, confessions, and eye-witness accounts that the Exterminationists so shamelessly make use of.
Then the author adds, regarding the above-mentioned sources: "there is no denying the many contradictions, ambiguities, and errors in the existing sources" (p. 363). One would like to see Arno J. Mayer review some of these contradictions, ambiguities and errors; no doubt he is thinking about the "sources" that the same Exterminationists have used for more than forty years.
He mentions the "gassings" at Chelmno, Belzec, Sobibor, and Treblinka but those references are fleeting and are swept up in a flood of considerations foreign to the subject.
Generally speaking, throughout the book the central subject, the supposed genocide of the Jews (here called "Judeocide") and the supposed gas chambers, is buried under a mass of digressions on such things as the anti-Semitism of the Middle Ages and Hitler's campaign in Russia. This is what professors complaisantly call the study of the context; I would prefer a study of the text or, in other words, of the subject.
You also do not bellieve survivors of said event.
What would change your mind?
Said 3519273540:
For any holocaust deniers, I know of no better source than Raul Hilberg's 3 volume, unemotional study The Destruction of the European Jews.
http://www.amazon.com/Destruction-European-Jews-Set-Third/dp/0300095570/ref=ed_oe_h
Said Rawhard Dickins
ASM ..
What makes you think the holocaust didn't happen?
(Note: this is supposed to be a clear-thinking oasis)
63. Comment #175266 by Thanny on May 5, 2008 at 3:55 am
It took me a while to figure out why the interviewer was asking barely coherent (or downright incoherent) questions, and had a strangely puzzled look on her face as Richard responded.64. Comment #175268 by BNCbright on May 5, 2008 at 4:05 am
65. Comment #175270 by bachfiend on May 5, 2008 at 4:26 am
ASM, I know that the Holocaust happened, because it was only 66 years ago, and there is documentary proof that it did happen, with photos of emaciated corpses, piles of dentures and other personal items, etc and personal memories. I know that god doesn't exist, because the utter implausibility of his existence would require very strong evidence in support of it. It's the difference between some evidence (the bit not disposed of by the perpetrators) and absolutely no evidence.66. Comment #175273 by Ole on May 5, 2008 at 4:33 am
67. Comment #175278 by bachfiend on May 5, 2008 at 4:55 am
Turkey isn't as moderate as you think, Goldy. I was in Istanbul last September, and for amusement I was looking at the "Expelled" blog, when I came across some comments by the Reverend Paul T Hipple, and I laughed so much that I had to attempt to log onto his home page, and access was BLOCKED by some Turkish authority, for being dangerous. [Actually perhaps they were right: I've just looked at his website, where he says that he will try to post an interblog everyday, now that "...I am on parole" (????) and the first 2 entries on his comments section are:68. Comment #175283 by The Smart Patrol on May 5, 2008 at 5:11 am
69. Comment #175285 by AllanW on May 5, 2008 at 5:27 am
70. Comment #175293 by gd_edi on May 5, 2008 at 6:08 am
If that is your position, it is merely a matter of semantics. Why not say "If it passes the Turing-test, it's conscious"? If it is indistinguishable from consciousness, it is consciousness.
71. Comment #175296 by Peacebeuponme on May 5, 2008 at 6:15 am
gd_ediWell what I was trying to point out was that it doesn't really mean anything for Richard to say that he suspects animals other than humans have subjective consciousness. Scientifically it's meaningless.No its not. Its a very interesting question.
72. Comment #175297 by The Smart Patrol on May 5, 2008 at 6:26 am
73. Comment #175298 by apaeter on May 5, 2008 at 6:27 am
I thought the interview was okay. Much better than most TV interviews in fact. I had the impression that she knew basically what the Professor is about, and she set him up with "provocative" questions so he could explain his views. Maybe I'm giving her too much credit, but I think it's better to let someone comment on "Many people believe homosexuality is a sin" than using the Charlie Rose method of answering every question himself before actually asking it.74. Comment #175305 by AllanW on May 5, 2008 at 6:50 am
75. Comment #175307 by ASMarques on May 5, 2008 at 7:11 am
Said Robert Maynard:
Move along, nothing to see here..
Said mordacious1:
You remind me of someone passing gas after an exceptionally bad burrito.
Said dlitt
This crackpot takes the cake!
Said bachfiend:
I know that the Holocaust happened, because it was only 66 years ago, and there is documentary proof that it did happen, with photos of emaciated corpses, piles of dentures and other personal items, etc and personal memories.
Said apaeter:
Oh, and:
Hi ASM,
maybe you should visit the beautiful country of my birth, see a couple of camps and documentations yourself.
There's gonna be photos of at least a couple of tens of thousands of corpses (as much as anyone can take in a single sitting), a lot of quite evil-looking infrastructure (think Hostel), eye witness accounts, etc. It's quite interesting, in a scary-as-hell kind of way. Whatever you might have been lead to believe, it's not Club Med.
Also, have a look around here:
http://nuremberg.law.harvard.edu/
76. Comment #175308 by al-rawandi on May 5, 2008 at 7:14 am
77. Comment #175315 by PLAYBALL on May 5, 2008 at 8:08 am
78. Comment #175318 by gd_edi on May 5, 2008 at 8:25 am
No its not. Its a very interesting question.
79. Comment #175321 by Quine on May 5, 2008 at 8:31 am
From a philosophical and physics perspective it's interesting to posit/assume them - but for someone trying to advocate reason and science, for the mainstream, sticking to something a bit more 'certain' might be better.
80. Comment #175384 by TearsInTheRain on May 5, 2008 at 10:34 am
81. Comment #175408 by The Soilworker on May 5, 2008 at 11:03 am
82. Comment #175425 by Teratornis on May 5, 2008 at 11:42 am
Just recently, I was talking to a person who, when the discussion came to the point of religion being a source of violence, and the scriptures recommending violence and other unacceptable things, said:
"Well, it's all a matter of interpretation"... the dialogue then went as follows:
Me:"Of course it is. The only reason European Christianity doesn't torture and kill people anymore is because they assimilated to the moral Zeitgeist. Look at the Islamic theocracies - they haven't had to do that so far."
She:"Right. As I said, you have to interpret scripture correctly, and some are just closer to the truth."
http://www.ocupc.com/Bible/1Timothy.html
Chapter 2
8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
11 Let the woman learn in silence with all subjection.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13 For Adam was first formed, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Me: "You're not seriously claiming that just because the interpretation of their holy books of moderates conforms to our ethical standards, it therefore must be closer to a so called 'true interpretation'? How would you know that? What makes you think there is such a thing. Where is the evidence?"
She: "Does everything have to be provable?"
Me: "Not 'provable', but every statement about alleged matters-of-fact about the world has to be testable."
She: "But why?"
Me: "Why? Because otherwise no claim to correctness can ever have any epistemic justification. None at all. I might as well claim that there is an invisible pink unicorn standing right behind you."
She: "Yes, you cannot disprove that!"
Me: "Aside from the fact that I can on logical grounds (No entity can at the same time be 'invisible' and 'pink'),
that's the point. There can be no evidence for it. I say it is so - why don't you believe me? Just because of that. If there are statements about alleged facts that need no evidence, what justified your rejection of any such claim. It's all just arbitrary then."
She: "But... but you can't compare god to an invisible pink unicorn."
Me: "Really? Why not. I just did - works great. Now if you'd excuse me - I need a drink."
Needless to say I didn't get through to her.
It's sickening, really.
83. Comment #175449 by mordacious1 on May 5, 2008 at 12:46 pm
ASM If I had an obsession with "scatological matters" I would go back and read the rest of your posts on this site. I don't, therefor I won't.84. Comment #175453 by al-rawandi on May 5, 2008 at 12:54 pm
85. Comment #175464 by Elli on May 5, 2008 at 1:21 pm
86. Comment #175474 by ASMarques on May 5, 2008 at 1:32 pm
Said The Soilworker:
Holocaust evidence, on the other hand, is definitely tangible and immediate
[...]
the denial of the Holocaust is simply asinine.
Why don't we just stick to the topic at hand which would be the above video/interview
87. Comment #175479 by al-rawandi on May 5, 2008 at 1:41 pm
I have interviewed numerous survivors of concentration camps. When I was in my final year of high school, there was a living historian program we undertook where we interviewed numerous holocaust survivors and documented the details of their testimony. According to ASM I take it they must have all been liars.
88. Comment #175548 by ASMarques on May 5, 2008 at 3:03 pm
Said Elli:
I have interviewed numerous survivors of concentration camps.
When I was in my final year of high school, there was a living historian program we undertook where we interviewed numerous holocaust survivors and documented the details of their testimony. According to ASM I take it they must have all been liars.
WITNESS FOR THE DEFENSE by Elizabeth Loftus and Katherine Ketcham. New York: St. Martin's Press, 1991. Hardbound. 288 pages. Illustrations. $ 19.95. ISBN: 0-312-05537-4.
Reviewed by John Cobden
http://www.ihr.org/jhr/v11/v11p238_Cobden.html
Eyewitness testimony is the cornerstone of the Holocaust story. Much more than physical or documentary evidence, the accounts of "Holocaust survivors" have been crucial in convincing people that millions of European Jews were systematically exterminated in gas chambers during the Second World War.
What few realize is that such "eyewitness" testimony is notoriously inaccurate, biased and, in many cases, blatantly and demonstrably wrong. Jewish historian Samuel Gringauz, for example, once pointed out that:
... most of the memoirs and report [of "Holocaust survivors"] are full of preposterous verbosity, graphomanic exaggeration, dramatic effects, overestimated self-inflation, dilettante philosophizing, would-be lyricism, unchecked rumors, bias, partisan attacks and apologies.
The inaccuracy of Holocaust testimony is not unique, of course. Defective memory and false testimony occur in all aspects of life. It is to this fascinating subject that Dr. Elizabeth Loftus has dedicated her career. As she relates in Witness for the Defense, what began as a research project at Stanford University became her life-long calling:
The study of memory has become my specialty, my passion. In the next few years I wrote dozens of papers about how memory works and how it fails, but unlike most researchers studying memory, my work kept reaching out into the real world. To what extent, I wondered, could a person's memory be shaped by suggestion? When people witness a serious automobile accident, how accurate is their recollection of the facts? If a witness is questioned by a police officer, will the manner of questioning alter the representation of the memory? Can memories be supplemented with additional, false information? (p. 7)
This passion led Loftus to a teaching career at the University of Washington and, perhaps more importantly, into hundreds of courtrooms as an expert witness on the fallibility of eyewitness accounts. As she has explained in numerous trials, and as she convincingly argues in this absorbing book, eyewitness accounts can be and often are so distorted that they no longer resemble the truth.
[...]
Loftus was confronted with a dilemma. She was one of the world's leading authorities on the crucial aspect of human memory and eyewitness accounts. She knew from her own research and experience that Israeli methods were corrupting the testimony of their witnesses, and that the evidence presented by the Israelis was emphatically not enough to convict Demjanjuk beyond a "reasonable doubt." An innocent man's life was a stake. She had been willing to testify on behalf of accused murderers, rapists and child molesters. Was the case of this Ukrainian immigrant and retired auto worker really any different?
[...]
In the end, Loftus decided not to testify on behalf of a man she believed was very possibly innocent because she didn't want to offend her relatives, her friends, Jewish survivors and Jews everywhere. In short, as she acknowledges, Loftus put her Jewishness ahead of her regard for truth and justice.
[...]
Loftus struggled with her dilemma. Would she betray her sense of honor and integrity out of loyalty to her "heritage" and "race"? She sought advice from a close relative:
"Uncle Joe tried to be reasonable. He cautioned that I must think about Israel, for 'what is good for Israel is paramount (p. 229)."'
Loftus went to Israel to sit in on the Demjanjuk trial and see the defendant for herself. She recalls how, when one eyewitness "pointed out Demjanjuk, many of the five hundred spectators stood up and applauded," as if watching some great play (p. 230). She heard "eyewitness" Gustave Boraks identify Demjanjuk, but then have trouble remembering the name of his own child. Boraks, who had come to Israel from Florida, was asked if he could remember how he had made the journey. He told the stunned audience that he had come "by train (p. 230)."
Instead of feeling sympathy for the hapless defendant, Loftus empathized with the eyewitnesses, who were doing everything in their power to send Demjanjuk to the gallows:
I could picture O'Conner stalking Gustave Boraks' aging memory, pouncing, holding it up like a deflated rubber ball and declaring with a victor's smile, "See this old thing? It's no good anymore!" And I could picture Mr. Boraks sitting there defeated and devastated as he watched his mind being held up to ridicule, as he endured the shame of forgetting the name of his youngest son. (p. 231)
As Loftus sat in the courtroom watching the trial, a friend asked her, "Why aren't you up on the stand?" She paused a moment before replying:
It took me a few seconds to pull my answer together. As I looked around the audience filled with four generations of Jews -- little children, their parents, grandparents, and great-grandparents -- I tried to explain to Margreet that it was as if these were my relatives, and I, too, had lost someone I loved in the Treblinka death camp. With those kinds of feelings inside me, I couldn't suddenly switch roles and become a professional, an expert - I could not have taken the stand and talked about the fallibility of memory without every person in that audience believing that I was indicting the specific memories of the survivors. I would have been perceived as attacking their memories. I couldn't do it. It was as simple and agonizing as that. (p. 237)
In other words, Loftus put her sense of Jewishness above considerations of truth and justice, and above John Demjanjuk's right to a fair trial. In the end, she heeded her uncle's advice and put "Israel" first.
In American trials of murderers and child abusers, Loftus had been quite willing to call into question the memories of the many victims, and to put her sense of professional duty above any concern she might have for their feelings. But she could not bring herself to similarly challenge the dubious memories of Jewish witnesses -- because they were Jewish.
By refusing to testify, and thereby passively helping to sentence a man to death whom she herself believed was very possibly innocent, Loftus is perhaps more culpable than the elderly persons who bore false witness against the defendant. For unlike the aging witnesses who were no longer able to distinguish truth from falsehood, and who had come to believe their own false testimony, Loftus knew better.
Many readers of this book will doubtless sympathize with or even approve of Loftus's decision not to testify in the Demjanjuk trial. But how many of these "understanding" readers would be as tolerant of Ukrainians, Poles or other non-Jews who might make similarly ethnically-motivated decisions?
This is a valuable and eye-opening book, not just for the revealing story of one persons's crisis of conscience, but for what it teaches about the fallibility of supposedly solid "eyewitness" testimony -- a lesson with important social import.
ASM is a prime example of how powerful brainwashing and indoctrination can be, even in spite of overwhelming readily available and contemporary evidence. Scary, to say the least.
I am a supporter of Palestinian statehood, and I am the daughter of Jewish Israelis. Suffice to say, I am thoroughly offended by ASM's ignorant and unintelligent remarks. What a fucktard.
89. Comment #175551 by al-rawandi on May 5, 2008 at 3:08 pm
90. Comment #175553 by mesomodel on May 5, 2008 at 3:13 pm
I have interviewed numerous survivors of concentration camps. When I was in my final year of high school, there was a living historian program we undertook where we interviewed numerous holocaust survivors and documented the details of their testimony. According to ASM I take it they must have all been liars.
91. Comment #175560 by Goldy on May 5, 2008 at 3:38 pm
But isn't that a rhetorical question to create the make-believe feeling that obvious proof exists and I'm the one acting in an irrational way by ignoring it, while you carefully refrain from sending me any concrete evidence that you fear might be demolished by a minimum of logic, common sense and historical knowledge?
Have you never asked yourself how come those super-efficient Germans were so inefficient with their alleged extermination?
92. Comment #175568 by alan baylis on May 5, 2008 at 3:54 pm
Comment #175548 by ASMarques93. Comment #175575 by Peacebeuponme on May 5, 2008 at 4:04 pm
Mitchell Gilks - I just accidentally tagged your post #175113 as "offensive". Sure nothing will happen, but have seen comments moved to the Alt. thread by accident before, so apols if it does!94. Comment #175579 by ASMarques on May 5, 2008 at 4:19 pm
Said alan baylis:
Looked up John Cobden and surprise, surprise, he's another holocaust denier associated with the journal of historical review et al.
Said mesomodel:
Check out the Shoah Foundation. The goal was to document via video the survivors of the holocaust that were still alive. You can see them all on-line.
http://college.usc.edu/vhi/
95. Comment #175589 by DetpackJump on May 5, 2008 at 4:40 pm
ASMarques.96. Comment #175593 by Goldy on May 5, 2008 at 4:49 pm
ASM, would I be correct in thinking this is your stance?97. Comment #175601 by ASMarques on May 5, 2008 at 5:03 pm
Said Goldy:
So, where did all those Jews go?
I know things get bad in war, but a significant portion of Poland's Jews gone?
Oddly enough, the NZ Herald had this story today..
http://www.nzherald.co.nz/section/2/story.cfm?c_id=2&objectid=10508119
Makes one think, doesn't it?
98. Comment #175603 by Goldy on May 5, 2008 at 5:13 pm
Russia, the United States, Canada, Israel, the World...
99. Comment #175613 by bachfiend on May 5, 2008 at 5:33 pm
I am now convinced. Not only didn't the Holocaust occur, but also Charles Darwin was directly and personally responsible for it, as I have it on PZ Myer's authority:100. Comment #175614 by mordacious1 on May 5, 2008 at 5:34 pm
I don't think we should reply to ASM any longer because he is obviously some nut who surfs the web looking for some site that allows him to spew his warped vision of history and facts. He probably lives in a one room cabin in the woods in Montana writing his manefesto. If we ignore him he'll go elsewhere. Hopefully, to New York where some holocaust surviver will give him a drubbing.
51. Comment #175222 by mordacious1 on May 5, 2008 at 12:08 am
I thought that the interviewer sucked. Richard, of course being used to this by now, was able to make it an interesting interview in spite of her. My favorite part was toward the end, where she asked where he goes for solace if there is no god. His answer was good, but I myself (at least when my invisible gnome friend is busy)turn to science. I can get lost in a book on QED or something that makes you feel life is worth living and it takes your mind off what is bothering one.Other Comments by mordacious1