Why I Think the New Atheists are a Disaster
By MICHAEL RUSE - BELIEFNET
Added: Thu, 13 Aug 2009 23:00:00 UTC
Thanks to Layla for the link.
http://blog.beliefnet.com/scienceandthesacred/2009/08/why-i-think-the-new-atheists-are-a-bloody-disaster.html
In my seventieth year I find myself in a very peculiar position. Raised a Quaker, I lost my faith in my early twenties and it has never returned. I think of myself as an agnostic on deities and ultimate meanings and that sort of thing. With respect to the main claims of Christianity - loving god, fallen nature, Jesus and atonement and salvation - I am pretty atheistic, although some doctrines like original sin seem to me to be accurate psychologically. I often refer to myself as a very conservative non-believer, meaning that I take seriously my non-belief and I think others should do (and often don't). If someone goes to the Episcopal Church for social or family reasons, or because they love the music or ceremonies, I have no trouble with that. Had I married a fellow Quaker, I might still be going to Quaker meetings. But I have little time for someone who denies the central dogmas of Christianity and still claims to be a Christian, except in a social sense. No God, no Jesus as His son, no resurrection, no eternal life - no Christianity. As it happens, I prefer the term "skeptic" to describe my position rather than "agnostic," because so often the latter means "not really interested" and I am very interested. Like Thomas Henry Huxley, I am deeply religious in a total absence of theology. Unlike his grandson Julian Huxley (and others like Edward O. Wilson), I am totally uninterested in a "religion without revelation." I loathe the term and the idea of "humanist." One religion in this lifetime is quite enough thank you.
Without burnishing my halo too much, I think - and I warned you that I am a very conservative non-believer - that the most important parable is that of the talents and that in this lifetime, although never succeeding (thanks to my own moral frailty), I have tried hard to use that which has been given to me. In particular, I have striven to move beyond the comfortable life of a university professor - and I have been a full-time philosophy prof since I was twenty five - to engage in the public sphere on issues that I think morally important. Specifically, I have engaged in the science-religion debate - more precisely in the Darwinism-Creationism debate - for over thirty years. I have written on the subject, I have lectured regularly on the subject (on average, I give a talk about every two weeks and many are on this topic), and I have appeared as witness in a court case to defend the US separation of Church and State.
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