Too Good to Be True, Too Obscure to Explain: Cognitive Shortcomings of Belief in God
By THOMAS W. CLARK - CENTER FOR NATURALISM - NATURALISM.ORG
Added: Sun, 22 Nov 2009 00:00:00 UTC
http://www.naturalism.org/Toogoodtobetrue.htm
For a philosophical and scientific naturalist such as myself, the traditional Christian god is ruled out simply because the existence of the supernatural in general is ruled out. If you stick with science as your guide to whatâs ultimately real, and critique your assumptions in open philosophical inquiry, there are no good reasons to believe that reality is split between two categorically different realms, the natural and the supernatural. Instead, science reveals that the world is of a piece, what we call the natural world. Disbelief in God, therefore, is a corollary of the rationally defensible claim that nature is all there is, the basis for the worldview known as naturalism.
Epistemic commitments of naturalism
Naturalists are driven by the immodest desire to plumb the depths of reality, to know what objectively exists, to understand how things fundamentally work, and to have maximally transparent explanations of phenomena. In this project our primary commitment is epistemic, to a philo-scientific way of knowing that we justifiably believe gets us reliable beliefs about the world. I call this a philo-scientific epistemology because it combines openness to philosophical critique with a reliance on scientific criteria of explanatory adequacy as vetted by that critique and the actual practice of science. Naturalism holds that science and philosophy are continuous, interpenetrating and collaborative in our investigation of reality; neither is foundational to the other. The naturalist mainly wants not to be deceived, not to make errors of logic or method or assumptions when understanding the world. Science, kept presuppositionally and methodologically honest by philosophy and real-world experience, has given us increasingly reliable explanations of how things work as judged by our growing capacity to predict and control phenomena. Such is the naturalistâs pragmatic test of knowledge: we are not deceived because we successfully predict.
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