Atheism is the true embrace of reality
By PAULA KIRBY - HIBERNIA TIMES
Added: Tue, 07 Jun 2011 14:38:22 UTC
The Hibernia Times is a newly launched online newspaper which is planning, among other things, a regular section on Faith. Paula was invited to contribute an article explaining her 'personal faith in atheism', her 'unwavering lack of faith in a god', and what makes her 'sure beyond all questioning that people were not created by a god and will not have a life beyond this'. Given the very elementary misunderstandings of atheism inherent in those questions, she is suggesting that her response should be viewed as 'Atheism 101'.
Until 2003 I was a devout Christian. And I mean devout. I believed absolutely, and my faith was central to my life at that time. Various clergy thought I had a calling to “the ministry”; one even suggested I might have a vocation to be a nun. Now I am an atheist: the kind of atheist who is predictably referred to by religious apologists as “outspoken” or “militant.” So what happened?
What happened was four little words: “How do I know?”
One of the things that had struck me during my Christian years was just how many different Christianities there are. Not just the vast number of different sects and denominations (over 38,000 by one reckoning), but the huge amount of difference between individual Christians of the same sect or denomination, too. The beliefs and attitudes of an evangelical, biblical, literalist Christian compared with a liberal Christian are so wildly different that we might almost be dealing with two completely different religions – as I discovered from personal experience when moving from a liberal church in the south of England to the Presbyterian depths of the Scottish Highlands back in 2000.
Like every other Christian I have ever known, I had clear ideas about the kind of God I believed in and, on the basis of those ideas, I accepted certain bits of Christian dogma while utterly rejecting others. Again, let me stress: this is par for the course. In practice faith is always a pick-and-mix affair: believers emphasise those bits that sit comfortably with them, whilst mostly ignoring those bits that do not, or concocting elaborate interpretations to allow them to pretend they do not mean what they actually say. So this was the question I faced up to in 2003: What was there to suggest that the version of Christianity I believed in was actually real? Was there any better evidence for the version I accepted than there was for the versions I did not?
The Bible could not help me. Both kinds of Christian – the ultra-conservative and the ultra-liberal – find abundant support for their views in the Bible provided they cherry-pick enough (and, of course, they do just that, filing the bits that don’t suit their case under the convenient headings of “Metaphor” or “Mystery”). Tradition was not reliable, either: a false belief does not become true simply through having been held through many generations.
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