By PAULA KIRBY - WASHINGTON POST ON FAITH
Added: Wed, 18 Jan 2012 20:33:12 UTC

The correspondent was blunt: “Why don’t you atheists just go out and kill yourselves right now?”

True, most Christians phrase it rather more delicately, but atheists are regularly informed by a certain kind of believer that our lives can have no value if we do not believe in their God. What is the point, they ask, of being kind or loving, caring about suffering or doing anything at all, if one day we just die?

It is true that in the absence of a divine plan our lives have no externally determined purpose: an individual is not born for the purpose of becoming a physician or creating a spectacular work of art or digging a well in an arid corner of Africa. But are the sick less cured, the pleasure to the art-lover less intense, or the thirst of parched villagers less slaked, simply because a man sought his own purpose rather than following a diktat from on high? Do we really need a deity to tell us that a life spent curing cancer is more worthwhile than one spent drinking in the gutter?

Why should we not find satisfaction in alleviating suffering or injustice, just because we’re all going to die one day? The very fact that this life is all we have makes it even more important to do everything possible to reduce the suffering caused by poverty, disease, injustice and ignorance. To describe such attempts as meaningless is to say that avoidable suffering does not matter, hardly a moral stance.

Many Christians claim we have no reason to care about others if there is no God. But this is itself a religious claim, arising from the theological concept of Original Sin, which declares humankind fallen and corrupt. We can safely ignore it, for in reality we do not need childish stories of eternal reward or damnation to coerce us into being good: research shows that the least religious societies have the lowest incidence of social ills, including crime and violence. Healthy humans have empathy built in, and the explanations for this lie in psychology and evolutionary biology: no gods required.

Life cannot be meaningless so long as we have the capacity to affect the well-being of ourselves and others. For true meaninglessness, we would need heaven.

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TAGGED: ATHEISM, RELIGION