Beyond Reasonable Doubt? [Also in Polish]

In a court of law, say a murder trial, a jury is asked to decide, beyond reasonable doubt, whether a person is guilty or not guilty. In several jurisdictions including 34 of the states of the US, a guilty verdict may result in an execution. Numerous cases are on record where later evidence not available at the time of trial, especially DNA evidence, has cast retrospective doubt on a guilty verdict and in some cases led to a posthumous pardon.

Courtroom dramas accurately portray the suspense that hangs in the air when the jury returns and delivers its verdict. All, including the lawyers on both sides and the judge, are on tenterhooks and hold their breath while they wait to hear the foreman of the jury pronounce the words, “Guilty” or “Not guilty”. However, if the phrase “beyond reasonable doubt” means what it says, there should be no doubt of the outcome in the mind of anybody who has sat through the same trial as the jury. That includes the judge who, as soon as the jury has delivered its verdict, is prepared to give the order for execution — or release the prisoner without a stain on his character.

And yet, before the jury returned, there was enough “reasonable doubt” in that same judge’s mind to keep him on tenterhooks waiting for the verdict.

You cannot have it both ways. Either the verdict is beyond reasonable doubt, in which case there should be no suspense while the jury is out. Or there is real, nail-biting suspense, in which case you cannot claim that the case has been proved “beyond reasonable doubt”.

American weather forecasters deliver probabilities, not certainties: “80 percent probability of rain”. Juries are not allowed to do that, although it’s what I felt like doing when I served on one. “What is your verdict, guilty or not guilty”? “Seventy five percent probability of guilt, m’lud.” That would be anathema to our judges and lawyers. There must be no shades of grey: the system insists on certainty, yes or no, guilty or not guilty. Judges may refuse even to accept a divided jury and will send members back into the jury room with instructions not to emerge again until they have somehow managed to achieve unanimity. How is that “beyond reasonable doubt”?

In science, for an experiment to be taken seriously, it must be repeatable. Not all experiments are repeated — we have not world enough and time — but seriously controversial results must be repeatable or we don’t have to believe them. That is why the world of physics is waiting for repeat experiments before taking seriously the claim that neutrinos can travel faster than light.

Shouldn’t the decision to execute somebody, or imprison them for life, be taken seriously enough to warrant a repeat of the experiment? I’m not talking about a retrial. Nor an appeal, although that of course is desirable, and happens when there is some disputed point of law or new evidence. But suppose every trial had two juries, sitting in the same courtroom but forbidden to talk to each other. Who will bet that they would always reach the same verdict? Does anybody think a second jury is likely to have acquitted O J Simpson?

My guess is that, if the two-jury experiment were run over a large number of trials, the frequency with which two groups would agree on their verdict would run at slightly higher than 50 percent. But anything short of 100 percent makes one wonder at the “beyond reasonable doubt” held to be sufficient to send somebody to the electric chair. And would anybody bet on 100 percent concordance between two juries?

Isn’t it enough, you may say, that there are 12 people on the jury? Doesn’t that provide the equivalent of 12 replications of the experiment? No, it doesn’t, because the twelve jurors are not independent of one another: they are locked in a room together.

Anybody who has ever been on a jury (I’ve been on three) knows that authoritative and articulate speakers sway the rest. Twelve Angry Men is fiction and doubtless exaggerated, but the principle remains. A second jury without the Henry Fonda character would surely have found the boy guilty. Should a death sentence depend on the lucky break of whether a particularly perceptive or persuasive individual happens to be picked for jury duty?

I am not suggesting that we should introduce a two-jury system in practice. I suspect that two independent juries of six people would produce a fairer result than a single jury of 12, but what would you do on those many (as I suspect) cases where the two juries disagreed? Would the two-jury system amount to a bias in favour of the defence? I can’t suggest any well worked-out alternative to the present jury system, but I still think it is terrible.

I strongly suspect that two judges, forbidden to talk to each other, would have a higher concordance rate than two juries and might even approach 100 percent. Yet that, too, is open to the objection that the two judges are likely to be drawn from the same class of society and to be of similar age to each other, and might share the same prejudices.

What I am proposing, as a bare minimum, is that we should acknowledge that “beyond reasonable doubt” is a hollow and empty phrase. If you defend the single-jury system as delivering a verdict “beyond reasonable doubt”, you are committed to the strong view, whether you like it or not, that two juries would always produce the same verdict. And when you put it like that, will anybody stand up and bet on 100 percent concordance? If you place such a bet, you are as good as saying that you wouldn’t bother to stay in court to hear the verdict, because the verdict should be obvious to anybody who had sat through the trial, including the judge and the lawyers on both sides. No suspense. No tenterhooks.

There may be no practical alternative, but let’s not pretend: our courtroom procedures make a mockery of “beyond reasonable doubt”.


This article was published in New Statesman, 23rd Jan 2012, under a different title.


Ponad wszelką wątpliwość?

Autor tekstu: Richard Dawkins
Tłumaczenie: Małgorzata Koraszewska

W sądzie, powiedzmy podczas procesu o morderstwo, ława przysięgłych ma zdecydować - ponad wszelką wątpliwość — czy oskarżony jest winny, czy niewinny. W wielu miejscach, włącznie z 34 stanami w USA, werdykt „winny" może pociągać za sobą egzekucję. Znane są liczne wypadki, w których późniejsze dowody, nieznane w czasie procesu, szczególnie dowody z DNA, poddawały w wątpliwość werdykt winy, a w niektórych przypadkach prowadziły do pośmiertnego uniewinnienia.
Read more

TAGGED: LAW, RICHARD DAWKINS


RELATED CONTENT

Should Churches Get Tax Breaks?

The Opinion Pages - The New York Times 58 Comments

Should Churches Get Tax Breaks?

Church Puts Legal Pressure on Abuse...

Laurie Goodstein - New York Times 31 Comments

William Donohue, president of the Catholic League for Religious and Civil Rights, a church advocacy group in New York, said targeting the network was justified because “SNAP is a menace to the Catholic Church.”

Marriage - two viewpoints

Russell Blackford & John Milbank -... 197 Comments

Marriage - two viewpoints

Free speech under fire

Jonathan Turley - Los Angeles Times 66 Comments


Free speech under fire

Afghan clerics' guidelines 'a green...

Emma Graham-Harrison - The Guardian 54 Comments

The clerics renounced the equality of men and women enshrined in the Afghan constitution, suggesting they consider the document that forms the basis of the Afghan state to be flawed from a religious perspective.

A Revolutionary Idea

Joe Nocera - The New York Times 20 Comments


A Revolutionary Idea

MORE

MORE BY RICHARD DAWKINS

The Descent of Edward Wilson

Richard Dawkins - Prospect 23 Comments

Richard Dawkins's review of The Social Conquest of Earth, by Edward O Wilson (WW Norton, £18.99, May)

No blood on the carpet. How...

Richard Dawkins - RichardDawkins.net 173 Comments

[Journalists] seem to feel let down when they discover that the real people aren't anything like the way they so relentlessly portray us; as if, since they've gone to the trouble of inventing extravagant caricatures of us, we should at least have the decency to live up to them in real life.
Also in Polish

UPDATED: Why I want all our children to...

Richard Dawkins - The Observer 176 Comments

Whatever else the Bible might be – and it really is a great work of literature – it is not a moral book and young people need to learn that important fact because they are very frequently told the opposite.

Richard Dawkins speaks on Reason Rally

Richard Dawkins - Washington Post 21 Comments

Richard Dawkins speaking to Sally Quinn about the Reason Rally

Who would rally against reason? [Also...

Richard Dawkins - Washington Post On... 49 Comments

Even if you are unaccustomed to living by reason, if you are one of those, perhaps, who actively distrust reason, why not give it a try? Cast aside the prejudices of upbringing and habit, and come along anyway. (Also translated into Polish)

IN FULL: Atheist in memory lapse and...

Richard Dawkins - New Statesman 18 Comments

Following a week of attacks, the evolutionary biologist responds to his critics – and argues Britain must not make policy by following “Census Christians” who can’t name the first book of the New Testament.

MORE

Comments

Comment RSS Feed

Please sign in or register to comment