










1. Tablet Ignites Debate on Messiah and Resurrection
Comment #204803 by alovrin on July 5, 2008 at 7:28 pm
Thanks whitepearl
House is so durable its amazing, been going now for 20plus yrs.
Maybe I'll be lucky enough to catch a set one day.
If you"re a vodka drinker you should try a Swedish Cocaine before a set.
2. Tablet Ignites Debate on Messiah and Resurrection
Comment #204799 by alovrin on July 5, 2008 at 7:08 pm
whitepearl
It presents these ideas as if they are new.
3. Tablet Ignites Debate on Messiah and Resurrection
Comment #204773 by alovrin on July 5, 2008 at 6:10 pm
And the evidence just keeps piling up...
that there was/is/ or ever has been any divine, courier-like, progeny.
4. New Zealand man sells his soul to 'Hell'
Comment #203826 by alovrin on July 3, 2008 at 6:06 pm
Spankermatic
That last census in 2006 it was less than that - more like 65%
5. Muslims outraged at police advert featuring cute puppy sitting in policeman's hat
Comment #203798 by alovrin on July 3, 2008 at 3:53 pm
(most Muslims in Dundee have been horrified at Asifs stupidity)
6. New Zealand man sells his soul to 'Hell'
Comment #203746 by alovrin on July 3, 2008 at 1:30 pm
TradeMe business manager Michael O'Donnell said the company had received an "overwhelming number of complaints from the TradeMe community."
7. Did newborn Earth harbour life?
Comment #203733 by alovrin on July 3, 2008 at 1:03 pm
The comments here are more interesting than the article...
well to me.
8. Muslims outraged at police advert featuring cute puppy sitting in policeman's hat
Comment #203387 by alovrin on July 2, 2008 at 7:17 pm
Al-R
When the Iranians finally come into conflict with Israel and the US (which will happen by January 2009),
9. Can't Darwin and God get along?
Comment #202734 by alovrin on July 1, 2008 at 11:01 pm
So we're getting down to analogies are we....
it might carry more weight if your car weren't resting on cinder blocks and held together by duct tape.
333. Comment #48459 by Dianelos Georgoudis on June 8, 2007 at 3:02 am
My theistic worldview.
Several posters here have asked me to present and justify my own theistic worldview. I think that's entirely fair. Of course to present my worldview in detail would result in a book-length post, so in what follows I try to present it a way that is as short as possible but sufficiently detailed to present its overall structure and to allow people to evaluate and criticize it. Of course I will be glad to elaborate on any part the reader wishes. This is not going to be easy so bear with me.
Before starting I would like to say that one's worldview is basically how one makes sense of one's overall experience. Even pre-linguistic children device a worldview and make sense of their (at first confusing) perceptual environment by interpreting it as the presence of a stable three-dimensional world in which they can (up to a point) freely move around and manipulate using their bodies. So, for example, even very small children quickly learn that walls are hard and that it doesn't pay to try to walk through them.
Here I will argue that a theistic worldview is better than a non-theistic one. This immediately brings up the question of how worldviews are to be compared. I would say that a worldview is better if it gives one more intellectual satisfaction by being more coherent, elegant, economical, free of problems, and so on. But of course the most important criterion is how useful in a practical or empirical sense a worldview turns out to be. For example one who ignores that walls are hard is apt to have many painful experiences of bumping into them. Now virtually everybody believes that walls are hard, but consider another belief that is extremely popular even though it's false: astrology. Having this false belief in one's worldview is apt to negatively influence one's quality of life because one will act on false information. Indeed what worldview one chooses is a fairly important matter not only for one's personal well-being, but also for society's. So this is clearly an important issue, and I would agree in principle with Dawkins that to help others choose a better worldview is a commendable enterprise (within ethical limits â€" see Ibsen's play "The wild duck").
Now there are as many worldviews as there are people, but we can classify them into groups of similar kind. Even so we are left with a confusing number of kinds of worldviews (just consider how many Christian denominations there are, or how many interpretations of quantum mechanics). Still one can divide all possible worldviews into two major groups: the materialistic/naturalistic worldviews, and the religious/spiritual/supernatural worldviews (which in what follows I will call for short "naturalistic" and "religious" respectively). The difference between the two is clear: A basic issue is what the fundamental constituent (aka substance) of reality is, which explains everything else. According to the naturalistic worldviews what fundamentally exists is a complex configuration of matter following specific natural laws, in short what we call the physical world. According to the religious worldviews what fundamentally exists is a spiritual/supernatural world having its own structure and following its own kind of laws; the physical world forms only a part of reality, indeed a part that is contingent and caused by the larger spiritual/supernatural reality. (In turn religious worldviews can be divided in polytheistic, monotheistic, and atheistic groups).
Now when comparing these two basic types of worldviews I find that the naturalistic worldviews entail three fundamental types of problems which decrease its reasonableness:
1. I judge that naturalistic worldviews are incompatible with consciousness (including the related issue of free will), in other words that naturalistic worldviews cannot explain the existence of consciousness. I am not prepared to entertain the possibility that consciousness does not exist (actually I couldn't believe that it doesn't exist if I tried; consciousness is the one thing whose reality is beyond question). Some naturalistic thinkers believe that in the future this problem will somehow be solved, but I judge that this is a fundamentally impossible problem for naturalism. (Incidentally consciousness is not just some "gap", but represents the single most important fact there is. Indeed, strictly speaking, we live in an environment of conscious experience and not in a physical environment; the existence of the physical world is something we deduce from our experiential environment.) So, here I have one reason that speaks against the entire class of naturalistic worldviews.
2. Similarly I judge that naturalistic worldviews are incompatible with the existence of at least some objectively true ethical precepts (there is ongoing discussion about this matter in this thread). In other words I am not prepared to entertain the idea that ethical precepts, such as "you should not torture a child", are true only because of personal opinion or convention. So, here I have a second reason that speaks against the entire class of naturalistic worldviews.
3. The third problem is extrinsic and refers to my study of the actual materialistic/naturalistic worldviews. If this class of worldviews were the one closest to reality one would expect to find general agreement or at least some general tendency towards agreement about how reality actually is. What I on the contrary observe is that, compared to the disagreements that also exist between religious worldviews, the disagreements on the naturalistic side are a) deeper, b) tend to grow both in number and in kind, and c) tend to produce increasingly fantastic (credulity straining) descriptions of reality.
In comparison I do not detect similar problems with the religious kind of worldviews. The reason is that religious worldviews assert that fundamental reality is spiritual so do not have to explain the reality of consciousness, in the same way that the naturalistic worldviews that assert that fundamental reality is material do not have to explain the reality of matter. (Theistic worldviews are especially elegant in this respect, see bellow). Also spiritual reality is hypothesized as being objectively good thus accounting for the existence of objectively true ethical precepts (they are objectively true because they reflect that objective goodness of reality). Finally, even though many naturalists rightly find problematic the differences and disagreements that exist between religious worldviews, I judge that the differences and disagreements in their camp are much worse.
The case of science. Many naturalists point out the overwhelming success of science as evidence for the superiority of their worldview. But apart from the most primitive religious worldviews (read: the cases of fundamentalism or "literal scripturism" if you like), all other religious worldviews seamlessly and naturally absorb scientific knowledge by hypothesizing that the physical world that science studies is caused and sustained by the larger spiritual reality. This incidentally makes it impossible for any piece of scientific knowledge to contradict or be used as evidence against any of the non-fundamentalist religious worldviews. So a person who adopts any of the non-fundamentalist religious worldview loses nothing of the usefulness and relevance of the scientific and technological project.
Another common argument that naturalists use is that they don't see any reason to assume a religious worldview in the first place. But I see such a reason, namely that in comparison the alternative materialistic worldviews are problematic in the three senses described above and therefore inferior.
So in conclusion, as I find that all the naturalistic worldviews entail serious problems and all (except the most naive) religious worldviews don't, I judge that by default the former worldviews work better than the latter.
The second stand I would like to make refers to my choice of monotheism over all the other religious worldviews. One basic reason is this: As I noted above I judge that all naturalistic worldviews are incompatible with consciousness because they cannot explain how matter brings forth consciousness. Well, similarly, one could ask how spirit brings forth matter, and claim that the religious worldviews suffer from a similar problem. The answer is straightforward: The religious worldviews need not account for matter itself but only for our conscious experience of physical phenomena, so there it is not an issue of spirit causing something of an entirely different kind (namely matter), but of spirit causing consciousness which is not problematic. But observe that the above solution works best if we identify the fundamental constituent (or substance) of reality with consciousness, i.e. equate the concept of spirit with the concept of consciousness (indeed observe that these two concepts can be used interchangeably in virtually all contexts). Conversely if we don't identify the fundamental constituent (or substance) of reality with consciousness, religious worldviews suffer at least to some degree from the equivalent #1 problem of the naturalist worldviews. So, to resume, the supernatural (beyond the natural world) part of reality must a) have consciousness as its fundamental constituent, b) be objectively good, and c) must contain structure and order, because after all it causes our experience of the very intricately structured and ordered physical phenomena we observe. Economy (or Occam's razor) requires that I make the simplest hypothesis in order to account for all three properties, and the simplest hypothesis I can find is the presence of one single and objectively good, intelligent, and powerful conscious being: a divine person on whom all bucks stop, a person whom, in order to be consistent with the three great monotheistic religions, I call "God". In short, the best hypothesis I can device for avoiding the problems that plague the naturalistic worldviews in a clean and economical manner is to hypothesize that there exists a supernatural realm which consists of a personal being of objective goodness, and great intelligence and power - sufficient to cause and sustain our experience of life.
Now up to here I have argued in favor of monotheistic worldviews in a negative manner, i.e. by excluding alternative worldviews I judge inferior. But it turns out that by adopting a monotheistic worldview I have experienced in my own life several concrete gains that represent additional and positive reasons that justify it: First, I experienced the whole of my experiential environment as increasingly more beautiful, a state of affairs which I consider extremely valuable. Second, and this too is a very precious thing, I experienced that the monotheistic worldview is morally empowering and thus helps me live closer to how I aspire to live, namely as a good person. Thirdly, and this will come as a surprise, that worldview helps me understand the presence of evil and pain in my experiential environment â€" evidence that is traditionally used against theism. Here is how:
As we saw my worldview is based in the reality of God, a person who instantiates all that is objectively good as well as all the structure (or intelligence if you will) of the supernatural reality that causes and sustains our experiential environment. Our current experiential environment though clearly includes many evil things. How can that be? Well what helps answer this question is that we, the same as God, are persons, i.e. conscious beings. So we are able in some fundamental (albeit limited) sense to put ourselves in God's shoes as it were, and to ponder the question "What would I do if I were God?" If the answer to that question would ultimately lead to the creation of people experiencing the kind of imperfect and partially evil environment we do â€" then the God hypothesis would indeed explain why our environment is imperfect. So what would I do if I were God? Well I would create other persons to share in the objective goodness that I instantiate. And here is a key point (a point I see clearly myself but have had trouble explaining in the past): The personal goodness (in short "virtue") that God instantiates is not something that can be given directly to others. Why not? Because personal goodness is valuable in that it reflects personal merit. Thus value resides primarily in the way a person attains a particular state and not only in that state. For example we all agree that somebody who climbs to the summit of Everest has more personal merit and increased personal value than somebody who is flown to the same summit by helicopter. So the greatest good that God could give to other sentient beings is to create for them the most efficient experiential environment possible in which they can attain virtue on personal merit. And the experiential environment I live in (the physical world I experience but also the qualitative/internal/subjective parts of my experience, e.g. how it is to love, how it is to fail, how it is to fear, how it is to hurt, how it is to trust, how it is to perceive beauty, how it is to understand, how it is to self-transcend, and so on â€" in short how it is to be a human being), the whole of it appears to me to be perfectly proportioned for attaining virtue. Or at least I see nothing in my experience of life as a human being that would make me suspect that it is not perfectly proportioned for attaining virtue. In short, the God hypothesis explains to my satisfaction the whole of my conscious experience, including the nasty bits.
Now I am not just a theist but a Christian, and this would correspond to my third stand. But this is a stand I don't wish to make here, for various reasons: First it is irrelevant in the context of the atheist/theist debate and the justification of my belief in God. Second I don't consider Christianity to be objectively superior to other religious worldviews, just to be superior for me for various reasons and especially because of my upbringing. Third my understanding of Christianity differs from traditional dogma in several points, including the dogma of humankind's fall, the dogma of divine judgment and hell, the dogma of salvation by faith alone, and the dogma of God's immutability; so obviously I can only meaningfully discuss my Christian worldview with other Christians versed in these obscure concepts ;-)
10. Aliens need Christ's redemption, too
Comment #201456 by alovrin on June 29, 2008 at 4:57 pm
Oh my giddy aunt...he's waxing lyrical at the climax.
Or is that polishing his.......
It is no cause for pride if Earth should turn out to be the only world where the Incarnation took place. God often selects the younger son, the poor fisherman, the tax-collector, the harlot and the sinner, the weakest and humblest things in the world to do his almighty work. Earth may have been selected because she is the lowest world in the galaxy, the cosmic equivalent of a stinking stable.
In any case, imagining that God selected a lowly stable for His cradle is no harder and no different than imagining God selected a lowly world for His cradle; the difference is only in the magnitude of what one's imagination can grasp.
Indeed, the larger and older the cosmos seems to get as modern science tells us more of its weird secrets, the larger and grander must, to the Christian imagination, seem the maker of all this glory.
11. Should We Rid The Mind of God? A Debate
Comment #198893 by alovrin on June 24, 2008 at 4:26 pm
Um when the audio is bad, as in the opening of this debate, maybe admin could put subtitles up in the worst parts. Not that I want to add to your workload.
It seems to be just the first two parts where there were problems with Prof Peter Atkins audio.
Note to admin. Im willing to help in this respect.
Comment #197738 by alovrin on June 22, 2008 at 3:11 pm
I'm just here to tell you that I think you are missing out on a pretty fulfilling relationship and the fact that I come here might indicate that God hasn't totally given up on you yet!
Comment #197376 by alovrin on June 21, 2008 at 11:20 pm
Marshall, Just need to fix this.
God cares so much about saving you from an eternity without him that he sent his son into this terrible world just to come down and get you. That doesn't sound like an uncaring God who is trying to torment you. It sounds like a God who cares so much about his relationship with you that he created a way to reconcile you to him, Hogwash
I like to communicate with Atheist's mostly because it reinforces my faith.
In a forum like this where the contributors are probably 98% unbelievers you would think that something you would read could challenge your beliefs. But it never happens.
The points that Atheists make are not unique. Christians (at least me) have already considered most of the points that Atheists hang their faith on, but we believe anyway.
14. Lying for Jesus?
Comment #197366 by alovrin on June 21, 2008 at 10:03 pm
I do include you Goldy in the many people whose written thoughts, I have read when here, over past 18 months, and have respect for.
http://richarddawkins.net/article,2748,PZ-Myers---Science-and-Atheism-in-the-Blogosphere,Point-of-Inquiry
The above thread for example, has some really good points raised by posters, and well expressed.
he could have been referring to 'clearthinker'.
15. Lying for Jesus?
Comment #197049 by alovrin on June 21, 2008 at 1:37 am
Probably right Irate..
Gave me a fright tho' , being on the wrong side of the formidable intellects here.
I damn near shat meself.
16. Lying for Jesus?
Comment #196925 by alovrin on June 20, 2008 at 3:40 pm
OH NO not the
golden spear pike with a sort of curved bladed like tip to it
wonder if you have ever seen the Rob Newman sketch "Ray - The Man Inflicted With A Sarcastic Tone Of Voice"
17. Lying for Jesus?
Comment #196920 by alovrin on June 20, 2008 at 3:28 pm
Podaar
I thought you supported socialism/communism.
18. Lying for Jesus?
Comment #196907 by alovrin on June 20, 2008 at 3:18 pm
Podaar
but I would guess from his/her previous posts that he/she didn't care for "tolerant democratic society."
19. Lying for Jesus?
Comment #196896 by alovrin on June 20, 2008 at 2:59 pm
you can overlook the jaw droppingly inane and incredible assertions, assertions without a scrap of evidence other than the Bible (other holy texts being, it seems, wrong) and just point to this one paragraph and chuckle in an arrogantly superior way.
20. Lying for Jesus?
Comment #196857 by alovrin on June 20, 2008 at 1:52 pm
But, religion, at heart, is deeply problematic. It panders to people's prejudices by allowing them to claim, evidence free, that their prejudices are supported by the mind of the creator. That is really fundamentally unacceptable in a truly free and tolerant democratic society.
21. Muslim countries win concession regarding religious debates
Comment #196373 by alovrin on June 19, 2008 at 8:16 pm
Only religious scholars should be allowed to discuss matters of faith,
22. It Doesn't Take an Einstein
Comment #196252 by alovrin on June 19, 2008 at 2:15 pm
"I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth."
23. Oystein Elgaroy - the Christian defender who became an Atheist
Comment #196248 by alovrin on June 19, 2008 at 2:03 pm
Irate
The sort of people who, perhaps, would be social workers or teachers if these job's came with a degree of respect from those they try to help and support from the community at large
24. Divine Impulses: Ayaan Hirsi Ali
Comment #195928 by alovrin on June 19, 2008 at 3:56 am
Every time I see Ayaan's beautiful eyes i want to cry as I recall her heart-wrenching story.
25. Oystein Elgaroy - the Christian defender who became an Atheist
Comment #195825 by alovrin on June 18, 2008 at 10:07 pm
Alpha Course = an introduction to Christianity which runs over a 10 week period. Informal, non threatening. A meal followed by different talk
each week.
26. Oystein Elgaroy - the Christian defender who became an Atheist
Comment #195766 by alovrin on June 18, 2008 at 7:05 pm
It is only God who can convert
27. Oystein Elgaroy - the Christian defender who became an Atheist
Comment #195231 by alovrin on June 18, 2008 at 12:50 am
Hi David
the glee that the atheist evangelists feel at getting one convert.
Comment #194421 by alovrin on June 16, 2008 at 6:54 pm
Ketch
If you can show me how Jesus/Truth has changed I will submit, but don't show me how people's interpretation of Jesus has changed, because that isn't Jesus or the Word.
29. Unlike Others, U.S. Defends Freedom to Offend in Speech
Comment #193384 by alovrin on June 15, 2008 at 1:45 pm
And yes alvorin is a complete and utter fucktard.
30. Kerry O'Brien's exclusive interview with the Dalai Lama
Comment #193115 by alovrin on June 14, 2008 at 4:05 pm
First, you have to determine what the range of applicability ought to be: Why construct a first-order moral theory to maximize the benefit of one society? What about inter-social relations? What about the nature of that society as it is already - how should that figure in?
Then you have to ask yourself - should society be of more value than the individual? Wouldn't that end in collectivism?
Then you might ask: What is the proper balance between protecting individuals and protecting society as a whole?
Furthermore, what moral code would work best, how do we judge this, how do implement it?
31. Unlike Others, U.S. Defends Freedom to Offend in Speech
Comment #192294 by alovrin on June 12, 2008 at 5:43 pm
And I notice the accuser, once called on his foolishness, has scurried off. He (alvorin) is also a socialist, of the "Cuba isn't a socialist country" variety.
32. Unlike Others, U.S. Defends Freedom to Offend in Speech
Comment #192180 by alovrin on June 12, 2008 at 2:23 pm
It's hard for many Europeans to truly appreciate the rough and individualistic nature of America
Comment #190399 by alovrin on June 9, 2008 at 2:47 am
Clear something.
(such is the level of obcessive behaviour exhibited by some I now suspect that the amateur detectives who want to accuse me of lying will now research bank accounts in 1987!
And astonishingly some people have had their minds changed.
34. How to reconcile Richard Dawkins?
Comment #186543 by alovrin on May 30, 2008 at 2:54 pm
Your assertion about socialism is all wrong. It is always a massive bureacracy. Because in a free market, market forces allocate resource. In a socialist country, the government has to allocate all resources. For instance fuel, food, liquor, media, science funding, etc...
I prefer to have more control over my own life, not less. How do you feel?
35. How to reconcile Richard Dawkins?
Comment #184113 by alovrin on May 23, 2008 at 4:29 pm
micro management was a necessary consequence
36. How to reconcile Richard Dawkins?
Comment #180776 by alovrin on May 15, 2008 at 6:58 pm
Keith
Er, if you look I actually included it in my post and you even used it when quoting me. Perhaps you ought to lie down for a while. Oh, just before you sedate yourself, commas heard of that concept
groupies that could probably be said to be proto-Capitalist. Without evidence to back up our assertions, either of us can claim whatever we like.
PG: "Tito wasn't a socialist".
Comment #177263 by alovrin on May 8, 2008 at 8:40 pm
All I can say Richard is bon chance. I gave up reading this mind numbing drivel.
At the simplest level, this is what it means to be Catholic, to belong to a living community of faith that extends across the centuries and will extend until the end of time.
38. How to reconcile Richard Dawkins?
Comment #176729 by alovrin on May 7, 2008 at 10:55 pm
Personal incentive drives human progress
39. Lying for Jesus?
Comment #176695 by alovrin on May 7, 2008 at 9:54 pm
eepeist
I have been musing on the state of Christianity in the UK. My thoughts, completely personal opinions with little evidence to back it up.
The CofE seems to be dying gradually.
The Catholic church seems to be in a similar predicament, although it has had a boost recently with the influx of Catholic Eastern Europeans, particularly Poles.
What we will have to face is the rump lunatic fringe, supported by people like Peter Vardy and similar exports from the US.
Comment #176252 by alovrin on May 7, 2008 at 2:47 am
Dont think it will come even close to the best novel with the devil in it.
The Master and Margarita.
41. How to reconcile Richard Dawkins?
Comment #176192 by alovrin on May 6, 2008 at 8:57 pm
How about this, you tell me what you think socialism is
Stalin, Hitler, Mussolini, Pol Pot, Castro, Lenin, Tito
was integral in the ascendancy of Communists in Yugoslavia.
the government should protect people from concentrations of power, be it government power
42. The emerging moral psychology
Comment #175622 by alovrin on May 5, 2008 at 6:14 pm
Anyone caught fondling Nietzche's Der Wille zur Macht or making paper hats from Chomsky is automatically disqualified.
You could set up a third island full of priests and theologians too, but it's probably wise not to give them one with a volcano on it, for fear of who they might decide to throw in.
43. How to reconcile Richard Dawkins?
Comment #175510 by alovrin on May 5, 2008 at 2:20 pm
I am not an Ayn Rand fan at all.
You never answered if we are going to play man-bashing, you never answered why this even matters. What about being a man is important
fantasy you are having.
I didn't make a judgement I said "You appear to
me to be", it was an observation...
If you're so set on talking only to Al, why not use the personal messaging system instead of this forum? Or do you perhaps think that your interchange with him will make a great spectator event?
44. How to reconcile Richard Dawkins?
Comment #174521 by alovrin on May 2, 2008 at 2:49 pm
Another handful of leftist sloganeering. "Young men", why is this relevant? Can you tell me why my gender has something to do with Capitalism, or are we going to get into feminist man-bashing as well?
45. How to reconcile Richard Dawkins?
Comment #174290 by alovrin on May 2, 2008 at 2:29 am
Maybe the 'obvious conclusion' isn't so obvious because I have no idea what it is. And for those who aren't so slow, what's wrong with coming to obvious conclusions? It's only a bad idea if they are wrong. Obvious conclusions are, more often than not, right.
46. How to reconcile Richard Dawkins?
Comment #174226 by alovrin on May 1, 2008 at 11:08 pm
Oh I just remembered successful communism.
Well at present there are none. I would however say that for most of humanities existence on this planet there were many groupings that could probably be said to be communistic, but of course they wouldnt have called themselves that or have even known what it meant. But there is very little record of this. It doesnt transfer successfully to a large scale it seems, something that often happens.
And please dont jump to the obvious conclusion.
47. How to reconcile Richard Dawkins?
Comment #174211 by alovrin on May 1, 2008 at 10:24 pm
These American leftists are much like how I perceive you to be, passive aggressive against a proven system which they cannot conquer with their liberal arts degree. Such threats and prognostications are vacuous without some evidence of the fall of the US system. There is no end in sight I am afraid, a resurgent Chinese economy is all but a farce
48. How to reconcile Richard Dawkins?
Comment #173954 by alovrin on May 1, 2008 at 11:48 am
You say communist like its a dirty word, thats very.. um.. american of you.
power house US economy.
49. How to reconcile Richard Dawkins?
Comment #173907 by alovrin on May 1, 2008 at 10:47 am
Al Raw
Stalin, Hitler, Mussolini, Pol Pot, Castro, Lenin, Tito.
50. How to reconcile Richard Dawkins?
Comment #173620 by alovrin on May 1, 2008 at 1:07 am
FF
Soon we will be taking votes on whether to go to war or not...