









1501. Fleabytes
Comment #134445 by MPhil on February 27, 2008 at 7:46 pm
Oops, that beer comment was directed at Lorien... the monty python reference.
1502. Fleabytes
Comment #134441 by MPhil on February 27, 2008 at 7:44 pm
The bible is a lot like Hollywood...
1503. Fleabytes
Comment #134440 by MPhil on February 27, 2008 at 7:42 pm
Brian English,
nah, I don't drink american beer... or any beer for that matter :)
1504. Fleabytes
Comment #134439 by MPhil on February 27, 2008 at 7:41 pm
I wonder if a high dosage of THC would make wooter seem reasonable?
1505. Fleabytes
Comment #134435 by MPhil on February 27, 2008 at 7:37 pm
Man, now I want to get up and mix myself a nice cocktail... what will it be?
Mai Tai, Touchdown, Long Island Iced Tea, Sex on the Beach, Zombie, Pina Colada, Hurricane, Cuba Libre, Caipirinha or Moscow Mule?
Think I'll go with the Long Island...
1506. Fleabytes
Comment #134433 by MPhil on February 27, 2008 at 7:33 pm
I could seriously use some tetra-hydro-cannabinol in my bloodstream when I read posts from wooter or get into a debate with theists... from past experience, I think it would really help to calm me down :) And reading wooter's posts while being high would make for a hell of a trip!
(note to self: plan vacation in Amsterdam - bring laptop)
1507. Fleabytes
Comment #134426 by MPhil on February 27, 2008 at 7:10 pm
Oh, and please not how the authors of that site use the term "know" in the last sentence... I just thought: "Reeeeaaallly? Do ya? Well, do ya - punk?"
1508. Fleabytes
Comment #134424 by MPhil on February 27, 2008 at 7:08 pm
LorienRyan,
no, I hadn't been aware of Atkins' view on that matter. Richard Dawkins would disagree, I'm glad to be able to say. I will have to watch his speech at Beyond Belief... many people just don't realise that a) most sciences originated in philosophy and b) once you move to the meta-level, you're doing philosophy. Some don't think that these important meta-level questions can be studied rigorously, but I have found that the opposite is true.
Well, everyone is entitled to an opinion. I just don't want to get into that discussion again :)
__________________________________________
Bonzai (and others):
I have found this interesting site on "What the bible says about hell", complete with unimaginative but hilarious apologetics:
http://www.bible.org/page.php?page_id=400
1509. Fleabytes
Comment #134413 by MPhil on February 27, 2008 at 6:37 pm
Thanks, Bonzai.
This does look interesting indeed. Kuhn was mentioned - I was hoping they'd at least mention Popper and/or Lakatos/Feyerabend as well, but lets see what the programs will bring. I guess I will have to get a download manager to DL all those files.
Again, thanks.
Back on topic:
Late last year, Dawkins made an appearance on German television in a talkshow together with three theists, one of whom was a catholic priest, the other a lutheran, and the third a politician. The politician was (unsurprisingly, the guy has always made sense) actually the one theist in the room who was rational and remained calm.
The point about hell was raised - and the two priests downplayed the entire matter, stating something akin to "A Christian may be compelled to believe that hell exists, but not that there's anyone in it" - which, given the bible is of course bogus. They also said that hell plays almost no role anymore in the christian education in schools (yes, in Germany religious education is a required subject, although you can chose to take ethics/philosophy instead - but only if you or your parents if you're under 14 formally declare that you don't want to participate in religious education... practically a social impossibility in some highly small, extremely christian).
Dawkins said he was delighted to hear that. I would have added that this doesn't detract from the inhumanity of the dogma of hell at all, it simply shows how an ethical person cannot actually believe all the dogmas without compartmentalisation, marginalisation or severly selective interpretation.
1510. A Pragmatist and a Lobbyist on Atheism
Comment #134399 by MPhil on February 27, 2008 at 6:04 pm
Gag me with a spoon!
(sorry, had to be done :)
1511. Fleabytes
Comment #134398 by MPhil on February 27, 2008 at 6:01 pm
Deepthought,
yes, I've heard that too - especially in context with "God doesn't want you to end up in hell, he wants you to be saved! But some people don't want that. For some people, the gates of hell are locked from the inside" (paraphrasing Dinesh D'Souza).
Of course the problems with this view are numerous:
-If good is omnipotent and omnibenevolent, couldn't he save me nevertheless, couldn't he establish that connection between me and him in the afterlife, when I've come to know god?
-The bible is very specific on what hell is, and there's much more to it than seperation from god. Real torture and pain, not just metaphorically via the absence of god, is mentioned.
-"for some people, the gates of hell are locked from the inside" (aka, "they have seperated themselves from god"), now that's just like having someone point a gun to your head and a bystanding friend of the person with the gun saying "It's your choice, you're free to acknowledge his greatness and follow his commands. You decide and you are entirely responsible for what will happen to you.
I actually screamed when D'Souza made the "locked from the inside" comment during the debate with Dennett...
1512. Fleabytes
Comment #134383 by MPhil on February 27, 2008 at 4:56 pm
Peacebeuponme,
don't get me wrong, I do fulfill the cliché - I love classical music as well :) But I do have long hair, play electric guitar (okay, classical and spanish guitar as well, and piano) and listen to (progressive) metal, (prog)rock, and electronic prog (and a whole lot of other stuff, but metal is where I come from)... and I've been known to headbang a lot.
And thanks for the compliment - right back at you.
G'night then.
1513. Fleabytes
Comment #134380 by MPhil on February 27, 2008 at 4:53 pm
Peacebeuponme, Brian English
I do like thrash as well, and I love all kinds of music in "boring old 4/4 time", it's just that as a rule of thumb, the more complex, the more interesting it sounds to me - odd meters, polymeter, strange scales and harmonies and instrumentalists that can play all this and still have amazing control over phrasing, voicing etc (Fripp, Vai, Holdsworth, Satriani, Petrucci - Myung, Levin, Gunn - Rudess, McAlpine - Donati, Bozzio, Portnoy, Minnemann, Colaiuta, Wackerman)... that's what I like best, but not exclusively.
And I've listened to the tunes - I think they're good, but would benefit from proper production in a studio.
1514. Fleabytes
Comment #134369 by MPhil on February 27, 2008 at 4:37 pm
You can always rely on the Swede's for that kind of action. I'm afraid there is only a certain amount of death grunt I can handle. I did like Misery Loves Co.' though.
1515. Fleabytes
Comment #134362 by MPhil on February 27, 2008 at 4:22 pm
Or if you're into polymetric subdivisions, I suggest Meshuggah:
New Millenium Cyanide Christ
(P.S.: Has a really great, jazzy guitar solo)
1516. Fleabytes
Comment #134360 by MPhil on February 27, 2008 at 4:19 pm
Hell, I'm headbanging to that one like a metal tune
1517. Fleabytes
Comment #134357 by MPhil on February 27, 2008 at 4:15 pm
Next time any Christian mentions hell, just say:
"So, hell is like a celestial Auschwitz, only infinitely worse... That means God is infinitely worse than Hitler. Wow, and you actually worship someone like that? Scary!"
1518. Fleabytes
Comment #134353 by MPhil on February 27, 2008 at 4:09 pm
When theists talk about these things they very much have a materialist worldview in mind and human response to certain stimuli (hence all the fire, boiling water etc).
1519. Fleabytes
Comment #134344 by MPhil on February 27, 2008 at 4:03 pm
Brian English,
Not necessarily their loved one's - they will mostly only love their family and close friends, which are probably christians as well. That is, unless they take "love thy enemy" seriously.
And it's not only Aquinas who said that... it's in the Bible, Matthew 13, 42-43. Hell truly is the most disgusting invention of fiction ever - and I simply cannot understand how anyone could worship a 'loving' god who created such an celestial Auschwitz - only that the terrors of Auschwitz ended with death, whereas in hell they last forever.
There is no way around this for Christians (except for Anglicans, but they would have to justify why they ignore the pertaining sections in the bible).
Of course, this shows beyond all doubt that Richard Dawkins was right in calling David Robertson a walking oxymoron, given his statement that "I accept that Dachau was wrong" while loving a God who provides something even worse, far worse, infinitely worse to be exact than Dachau or Auschwitz for the people that don't meet his standards of worshipping the celestial Fuehrer.
1520. Fleabytes
Comment #134329 by MPhil on February 27, 2008 at 3:41 pm
Peacebeuponme,
And I give them some credit for having a go at helping since they really believe we are going to burn in everlasting fire.
Just while we are on the hell topic, do you ever wonder if the fire and brimstone people ever sit back and consider the absurdity of the proposition? Its just not even logically sound. Just in terms of feeling constant extreme pain forever: most people black out when something really bad occurs.
1521. Fleabytes
Comment #134320 by MPhil on February 27, 2008 at 3:24 pm
However, for a theist to act in such a way, they are not only trying to wind the atheist up but (in their mind) actually saying "Fuck you, go to hell" and truly beliving that to be the consequence.
1522. Feb 12th: Happy Darwin Day!
Comment #134318 by MPhil on February 27, 2008 at 3:21 pm
My hope is that someone who hasn't yet heard of, for example, the "snowball earth" idea will look it up on wikipedia and get that "wow!" feeling.
1523. Fleabytes
Comment #134312 by MPhil on February 27, 2008 at 3:11 pm
Comment #134292 by Fedler
I asked him where are church scientists seeking to verify their claims or where are the reports investigating alleged miracles.
1524. The Salamander's Tale
Comment #134024 by MPhil on February 27, 2008 at 6:35 am
Nah, that's not what I meant - I was thinking of something akin to a program. An 'Explaining the World' software where the mere acquisition and integration of information is enough to keep it going and looking for more, without a need for emotional gratification.
The question I was asking myself was if emotional gratification is always necessary. In us, it is most probably always present, but I don't know if that's all there is to motivation. I was wondering if intellectual achievement couldn't have some motivational power on its own.
1525. The Salamander's Tale
Comment #133949 by MPhil on February 27, 2008 at 3:50 am
Comment #133934 by Richard Morgan:
Exactly!
At the end of the day, that's what it's all about, I supppose.
Feelings.
1526. Church is paying a high price for its celibacy rule
Comment #133744 by MPhil on February 26, 2008 at 4:30 pm
MeIM,
Is this work documented in such a way that researchers could check his data? "Meticulous, irrefutable" is just what we need.
Wikipedia states that none of Deschner's books have been translated into English; do you have any idea why not?
1527. Fleabytes
Comment #133530 by MPhil on February 26, 2008 at 9:54 am
You think that sketch was the best of Not the 9 O'Clock News concerning reilion? How about this:
http://www.youtube.com/watch?v=ykN-00i7VVs&feature=related
1528. Church is paying a high price for its celibacy rule
Comment #133515 by MPhil on February 26, 2008 at 9:25 am
I feel Karlheinz Deschner deserves to be mentioned among the great people who fought and fight the good fight for enlightenment, atheism and anti-clericalism.
His 8,000 page magnum opus "Christianity's criminal history" is something every historically interested atheist ought to have (ok, so you'd have to read German - but at least there's a digital edition). The late great Prof. Dr. Wolfgang Stegmüller was definitely right when he called Deschner "the most significant church critic of the century". His works have really opened my eyes for the historical crimes of Christianity.
1529. Add another flea to the list...
Comment #132955 by MPhil on February 25, 2008 at 12:58 pm
Thought so... I only have the boring, regular edition, the one that comes without the package of dope. Knew I ordered the wrong version...
1530. Add another flea to the list...
Comment #132945 by MPhil on February 25, 2008 at 12:35 pm
The Diagnostic and Statistical Manual uses the term 'smurf'?... now which edition would that be?
1531. Evidence can't shake your faith if your faith excludes it as evidence
Comment #132928 by MPhil on February 25, 2008 at 12:11 pm
...or a burning, talking Bush. Although, with the popularity ratings that low - who knows what might happen? Let's hope for the best (*giggle*)
1532. Add another flea to the list...
Comment #132923 by MPhil on February 25, 2008 at 12:08 pm
44kg? Unless you're no taller than 1,4 metres - that's a bit worrying.... You really need to start eating if you want to be taken seriously as a threat to life, the universe and everything... or was that something different? Oh well - sorry if that was inconsiderate, but since you mentioned it.
1533. Church is paying a high price for its celibacy rule
Comment #132830 by MPhil on February 25, 2008 at 8:55 am
Yeah, I don't know what they were thinking, voting in a former Hitler Youth.
As recently as last week, a German Catholic archbishop criticized celibacy as outdated and scripturally unnecessary. So far, I haven't read of any call from Rome to retract this statement.
1534. Evidence can't shake your faith if your faith excludes it as evidence
Comment #132696 by MPhil on February 25, 2008 at 6:14 am
On a not entirely unrelated note, I think the postmodernist challange is a real one - one we have to face, as it questions our (by 'our' I mean the rationalists') most basic assumptions. We might conclude that such universal skepticism is pragmatically unfeasible, and that rationalism is pragmatically the best option. And for all I know this would be true, but that is not an answer to the postmodernist challange.
Of course there is just the self-refuting postmodernism which in virtue of its being self-defeating we needn't address - but the real challange comes from someone like Paul Feyerabend. His "Against Method" is something that should be taken seriously - in my opinion something we should find a satisfactory answer to.
1535. Richard Dawkins on five of his favorite books
Comment #132683 by MPhil on February 25, 2008 at 6:01 am
Herman Hesse - The Glass Bead Game
1536. Richard Dawkins on five of his favorite books
Comment #132608 by MPhil on February 25, 2008 at 3:25 am
Well, in that case - I think I can't help it. I couldn't possibly chose between the 7 parts, since I see them as one unified (if quite long) story - as it was set out by Mrs. Rowling. Much like Babylon 5.
1537. Richard Dawkins on five of his favorite books
Comment #132596 by MPhil on February 25, 2008 at 2:54 am
Man, there are really far too many to chose from, but five of them surely would be
-J.K. Rowling: The Harry Potter Series
-J.W.v.Goethe: Faust
-D. Adams: The Hitchhiker's Guide to the Galaxy (Series)
-P. Auster: City of Glass
-S. Lem: Solaris
...I've excluded nonfiction, poetry and dramaturgy for reasons of simplicity... and am still left with far more than 5. These are just off the top of my head.
1538. The Lava Lizard's Tale
Comment #132070 by MPhil on February 24, 2008 at 4:53 am
Richard Morgan,
very nice stuff. What software do you use to compose? Sibelius, Cakewalk or something else?
I always end up composing something that nobody could actually play - too many threads, too complex, polymetric, atonal... technically interesting but not very aesthetically pleasing. I have always wondered how people like Zappa, King Crimson or even Karlheinz Stockhausen managed to be aesthetically pleasing (in some way).
1539. Fleabytes
Comment #131494 by MPhil on February 22, 2008 at 1:28 pm
Bonzai,
I do know that
(- and apology accepted. I think we can leave it at having ackowledged the differences of opinion.)
1540. Over half of Britons claim no religion
Comment #131457 by MPhil on February 22, 2008 at 12:58 pm
al-rawandi,
there are implications - and I mentioned them in post 131439. ;)
1541. Over half of Britons claim no religion
Comment #131454 by MPhil on February 22, 2008 at 12:56 pm
krisking,
atheism, or rather non-theism is the default position because without a concept of god you cannot be a theist. As you acquire conceptions over time, along with the ability to modify and reflect upon them (much later than having conceptions), you are born without theism, thus an atheist or non-theist (if you like that term better, but it really means the same).
Where does religion come from? Now that's too easily answered by psychology and sociology. Looking for patterns is essential for entities governed by central nervous systems - and there is a good likelyhood of false positives, because that gets you far less in trouble than being predisposed towards false negatives.
Furthermore, there is the need for explanations where there are none or at least not to your knowledge or as of yet (in the times religions were invented, people had very little real knowledge of how the world works - every lightning, thunder, rainfall, pretty much everything was puzzling).
So people see intentionality where there is none and invent stories to explain stuff - without explanatory power - ie myths.
1542. Over half of Britons claim no religion
Comment #131439 by MPhil on February 22, 2008 at 12:45 pm
I am not suggestion that you have any religious faith. I am suggesting that being an atheist will have implications for your lifestyles.
1543. Over half of Britons claim no religion
Comment #131435 by MPhil on February 22, 2008 at 12:40 pm
Faith suppresses critical facilities that are important for humanity in this century.
Faith is "thinking without a seat belt".
1544. Over half of Britons claim no religion
Comment #131419 by MPhil on February 22, 2008 at 12:26 pm
I completely agree with your last post, krisking.
And of course, teaching ethical behaviour should include that they have respect for people who hold benign views. Doesn't mean that they should respect the ideology or false beliefs per se. I think that it is a virtue to stand up and challange irrationality.
This doesn't mean that you have no respect for the person. However, when they chose to identify completely with their ideology, that is not the problem of the one criticizing the ideology.
As for Dawkins having stated that we cannot be 100% certain that there is no god - I agree.
In fact, I think we can only know two things with absolute certainty:
1)I exist (not however, that we have an immaterial mind, as Descartes assumed)
and
2)Logical necessity, consistency and inconsistency and things which are entirely a matter of logic.
This means, however, that while we cannot know with 100% absolute certainty that deities exist, we can know with absolute 100% certainty that deities the description/conception of which are logically contradictory cannot exist.
Having read the Bible, I know that it applies there, although until now, every theist I know has engaged in ex post facto ad hoc semantic reinterpretations to get around these contradictions - and in the course (I'm sorry, this may seem unkind, but sadly it's true) has made himself look ridiculous by proclaiming that the contradictory statements in the Bible mean something entirely different (and very obscure) from what the statements obviously say. And the fact that these reinterpretations are ex post facto and ad hoc makes has made it look pretty sad.
1545. Fleabytes
Comment #131403 by MPhil on February 22, 2008 at 12:11 pm
Bonzai,
concerning "Modus Pollens" - we could of course just delete the pertaining sections from our comments.
Concerning "P->Q"... I see. You mean when people mistakenly assign the value 1 to P and assume the truth of P->Q. Yes, that would lead to Q being assigned the value 1 via modus ponendo ponens. Must be that I wasn't paying attention - and missed that you were talking about people already having assumed that P is true.
I furthermore agree that for people who want some "excitement" and a sense of awe while also being taught about a subject GEB is the book of choice, rather than technical introductions into formal logic. Much like Hawkins or Greene for physics.
1546. Over half of Britons claim no religion
Comment #131398 by MPhil on February 22, 2008 at 12:03 pm
Teaching something is never an ideology. An ideology can be behind it, or the teaching can be done so as to indoctrinate someone into an ideology, in this case rationalism - But teaching itself is never an ideology per se.
Anyway, teaching children science provides rational answers for these questions, and that these are "..." while also teaching them that people believe this and that out of a certain motivation (easy, comprehensive answers with little to none evidence and a lot of contradictions in the case of myths) - I would call that benign, as long as you also teach ethical behaviour.
1547. Fleabytes
Comment #131390 by MPhil on February 22, 2008 at 11:55 am
al-rawandi,
you naughty boy! Nudge nudge, wink wink.
1548. Fleabytes
Comment #131386 by MPhil on February 22, 2008 at 11:47 am
Good post, Bonzai.
But concerning the fact that P->Q is always true when P is false... I've never heard of "Modus Pollen". I know Modus Ponens (ponendo ponens), Modus Tollens and Modus tollendo-ponens (where you infer B from AvB and ~A).
But technically, you cannot infer Q from P, when P is false in P->Q, because that would mean that from P having the value 0 (false), you could infer that Q has the value 1 (true). But this is not the case. People often make this mistake, but it's really just the case the the entire statement "P->Q" gets the value 1 whenever P gets the value 0, because, as you said, "P->Q" only has the value 0 (is false) when P gets the value 1 and Q gets the value 0.
Once, however, P gets the value 0, Q can be either true (1) or false (0), and the statement will still be true. So you cannot infer the Q is true (1) from "P->Q" and P being false.
So in conclusion, you can't infer the truth of any Q from the falsehood of any P, but you can infer the truth of any "P->Q" from any false P.
Gödel Escher Bach is a very good book indeed. Interesting, magnificent even. But as an introduction into formal logic, there are more comprehensive and less, well, verbose works. GEB is more a work of art, but still a superb read.
1549. Moral thinking
Comment #131385 by MPhil on February 22, 2008 at 11:47 am
I know I should have known better... blinded by love - not sex. Although that was great, it wasn't essential - we had been best friends for half a year before we got together - and had about everything in common: Same taste in music (went to some great concerts), in films, in series, in literature (mostly poetry and the classics from Goethe to Hesse and Mann), science-geeks, atheists, you name it.
Didn't work out - she became somewhat of an asshole ;)
So yes, you're shallow ;P
And she didn't get half my shit - just half of what we bougt together... which was about 40 movies and a lot of Star Trek DVDs and VHS.
As I said - won't make that mistake again.
Spinoza,
I agree. Actually, I've made that point above - although you're wording is a little careless: "What people CALL ethics and what IS ethical" - sounds as if you're presupposing moral realism and a priviliged insight into first-order moral statements by philosophers. I'm a philosopher and I would doubt both :)
1550. Don't blame Islam for terrorism, expert says
Comment #131364 by MPhil on February 22, 2008 at 10:45 am
Indeed - with the past election in Turkey, the military actually stated that it might be 'displeased' (fight against) a non-secular government. Now they're allowing the headscarf back into universities. (Honestly, I don't have a legal problem with that - after all if it's only the students and not the teachers, it's their personal freedom of expression)
But the fact that Turkey is de jure secualr (Laizistic) has not much bearing on everyday life. I've been to turkey on holiday about 5 times. Outside of the club hotels and the tourist-centres, you still have a highly religious society, and the courts are not all that unbiased.